ENACTMENT NO 3 OF 1994
EVIDENCE (SYARIAH COURT) ENACTMENT 1994

PART I - RELEVANCY
CHAPTER II - RELEVANCY OF FACTS
Iqrar



Section 20. Cases in which statement of relevant fact by person who is dead or cannot be found, etc., is qarinah.

(1) Statements written or verbal, of relevant facts made by a person who is dead or who cannot be found, or who has become incapable of giving evidence, or whose attendance cannot be procured without an amount of delay or expense which under the circumstances of the case appears to the Court unreasonable, are themselves qarillah in the following cases-
ILLUSTRATIONS

(a) The question is as to the date of A's birth.

An entry in the diary of a deceased doctor regularly kept in the course of business, stating that on a given day he attended A's mother and delivered her of a son, is qarinah.

(b) The question is whether A was in Lumut on a given day.

A statement in the diary of a deceased advocate regularly kept in the course of business that on a given day the advocate attended A, at a place mentioned in Lumut for the purpose of conferring with him upon specified business is qarinah.

(c) The question is whether A and B were legally married.

The statement of a deceased Kadi that he married them under circumstances that the solemnisation would be invalid is qarinah.

(d) The question is whether A, a person who cannot be found, wrote a letter on a certain day.

The fact that a letter written by him is dated on that day is qarinah.

(e) The question is whether A, who is dead, was the father of B.

Statement by A that B was his son is qarinah.

(f) The question is when was A born?

A letter from A's deceased father to a friend, announcing the birth of A, on a given day, is qarinah.

(g) The question is whether and when A and B were married.

An entry in a memorandum book by C, the deceased father of B of his daughter's marriage with A on a given date, is qarinah.

(2) Evidence relating to statements made under subsection (1) shall be given by at least two male witnesses or one male and two female witnesses.

(3) Evidence relating to such statements shall not be admissible in the following cases:

(4) Statements made under this section may be admissible in evidence in cases punishable with Hudud and Qisas but no such punishment may be imposed where the conviction is based on such evidence.




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